05-10-2002, 08:15 AM | #101 | ||
Elf Lord
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People "acting out of character". "Lying". Thoughts can't have empirical results until they are translated into actions. And yes, someone being nice does mean something, even if they don't mean it... we call it being polite. Which we generally rate above being rude. If you "sense" anything "evil" about a person's intentions, it's because they are giving off "signals", and that is an action also. The thoughts aren't leaping out of their head into yours... Quote:
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I have harnessed the shadows that stride from world to world to sow death and madness... Queer haow a cravin' gits a holt on ye -- As ye love the Almighty, young man, don't tell nobody, but I swar ter Gawd thet picter begun ta make me hungry fer victuals I couldn't raise nor buy -- here, set still, what's ailin' ye? ... |
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05-10-2002, 11:43 AM | #102 | |
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05-10-2002, 11:46 AM | #103 |
Elven Warrior
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Exactly. Pride alone is neither good nor bad, but lack of empathy/sympathy makes pride evil.
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05-10-2002, 01:42 PM | #104 |
Elf Lord
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His pride is what underlies his lack of empathy.
Look at Manwe for example. No pride, and he has empathy. At the bottom of Melkor's lack of empathy is the idea that he deserves better than to be second (pride). And if he isn't getting what he wants, then why should anyone else?
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I have harnessed the shadows that stride from world to world to sow death and madness... Queer haow a cravin' gits a holt on ye -- As ye love the Almighty, young man, don't tell nobody, but I swar ter Gawd thet picter begun ta make me hungry fer victuals I couldn't raise nor buy -- here, set still, what's ailin' ye? ... |
05-10-2002, 02:58 PM | #105 |
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Thoughts/feelings do have an effect on the world, albeit a lesser one than actions, but an effect nevertheless. Therefore they MUST be taken into consideration.
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05-10-2002, 07:07 PM | #106 |
Elf Lord
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Thoughts and feelings have no effect on the world, therefore they cannot be taken into account.
There is no translation of thought or feeling into effect without action.
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I have harnessed the shadows that stride from world to world to sow death and madness... Queer haow a cravin' gits a holt on ye -- As ye love the Almighty, young man, don't tell nobody, but I swar ter Gawd thet picter begun ta make me hungry fer victuals I couldn't raise nor buy -- here, set still, what's ailin' ye? ... |
05-10-2002, 09:37 PM | #107 |
Elven Warrior
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ok, I'll grant you this point. Thought only indirectly affects the world. Ah well. What were we arguing about before this point? I seem to remember you saying something about empathy increasing in some cases evil. That doesn't make any sense.
Explain yourself(military tribunal style)
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05-11-2002, 09:58 PM | #108 |
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Gee, sounds complicated, I don't think I could ever do something so complex and long...*shudders*
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05-12-2002, 12:51 PM | #109 |
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"Abandon hope, all ye who enter here"?
Come, join the Dark Side... MWA HA HA HA HA!!!
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05-17-2002, 02:01 PM | #110 | |
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Aule, for example, takes pleasure in crafting. However, he 'gives freely' and seems to enjoy the works of others as much as his own. That doesn't really fit the definition of pride. Melkor, in the end, only cared about things for what they could get him. That's unhealthy pride. Pride is being concerned mainly for oneself. At one end of the spectrum, the elves and the good valar took joy in things for thier own sake- the trees and the silmarils, and everything else under the sun, were all mostly beautiful in thier on right. On the other hand, Melkor and Ungoliant were so proud that they cared only to satisfy thier bloated desires. Most of us fall somewhere in the middle- we enjoy the LOTR simply for it's own sake, but we are all too often self-centered.
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05-17-2002, 02:43 PM | #111 | |
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It is a method of conceptualizing knowledge, the impact of actions on another individual. There's nothing inherant in the definition that says it has to be used for "good" or beneficial purposes.
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I have harnessed the shadows that stride from world to world to sow death and madness... Queer haow a cravin' gits a holt on ye -- As ye love the Almighty, young man, don't tell nobody, but I swar ter Gawd thet picter begun ta make me hungry fer victuals I couldn't raise nor buy -- here, set still, what's ailin' ye? ... |
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05-17-2002, 05:02 PM | #112 | ||
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Quote:
Quote:
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Falmon -- Dylan |
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05-17-2002, 08:27 PM | #113 |
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If there is more than one type of pride, then they are seperate terms OR there is another quality in combination with "pure" pride. I know I'm dealing with semantics but that is this whole discussion, semantics.
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05-20-2002, 12:45 PM | #114 |
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Errr. If you guys are going to go semantics, then basically the entire thing will boil down to the fact that Melkor wanted what he wanted, and not what Eru wanted.
That's rebellion, and you could make a case that it could happen regardless of pride, avarice, gluttony, or empathy.
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I have harnessed the shadows that stride from world to world to sow death and madness... Queer haow a cravin' gits a holt on ye -- As ye love the Almighty, young man, don't tell nobody, but I swar ter Gawd thet picter begun ta make me hungry fer victuals I couldn't raise nor buy -- here, set still, what's ailin' ye? ... |
05-20-2002, 07:55 PM | #115 |
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Of course it COULD have, but the question is what there was this time...
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05-24-2002, 01:33 PM | #116 |
Elf Lord
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If you are going to base a construct on a specific instance or happenstance, then your definition is going to be very limited, not to mention innacurate....
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I have harnessed the shadows that stride from world to world to sow death and madness... Queer haow a cravin' gits a holt on ye -- As ye love the Almighty, young man, don't tell nobody, but I swar ter Gawd thet picter begun ta make me hungry fer victuals I couldn't raise nor buy -- here, set still, what's ailin' ye? ... |
05-24-2002, 08:53 PM | #117 |
Elven Warrior
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I thought the point was to start generally and then file it down to a very fine point...
oh and in your previous post you forgot some of them. Where are the rest of the 7?
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05-25-2002, 12:49 AM | #118 |
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Interesting points, Wulažg & Blackheart. I have nothing to contribute at this given time; just subscribing to the thread.
Oh, and: Pride, Sloth, Greed, Glutony, Wrath, Envy, and Lust.
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05-25-2002, 12:58 AM | #119 |
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The arguement about Eru being separate from human definitions of evil is interesting since he only exists in a book. The intent of the author, the true "God" in the book is all that matters. Inferences as to who was motivated to do what exist only in the mind of the readers and the author. If it's not on paper it speculation.
Evil is not a substance or a being. It is thought, idea, or action that manifests unprovoked malevolence and disregard against another conscious and aware being. Thoughts can be evil if they are communicated to a being willing to act on them. Pride may be a "sin" but hardly evil. Was Melkor an "evil" character? Yes, in that he only exhibited evil actions, which, i believe was JRRT's intended role for him. The corruption of Sauron left him, in the end, devoid of good intentions in any form. Regardless of him origins, he become a being intent on mavelont action it the realm of him power and existance, within the content of the written material. There hasn't been much discussion of the "good" characters. Is good just a benevolent state of mind in a character? Are mistakes evil if the result of the mistake is evil or just "tragic"? Do all of Isildur's acts of heroic good fall away as he succumb's to lust for power at the expense of all of middle earth? So, would it be evil to put a few arrows in the back of an orc never known to have harmed anyone? Was it evil to unchain Melkor, given the results of his freedom?
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05-25-2002, 01:48 AM | #120 | |
Elf Lord
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I bet BOP knows... oh wait she does
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I have harnessed the shadows that stride from world to world to sow death and madness... Queer haow a cravin' gits a holt on ye -- As ye love the Almighty, young man, don't tell nobody, but I swar ter Gawd thet picter begun ta make me hungry fer victuals I couldn't raise nor buy -- here, set still, what's ailin' ye? ... |
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